Both the 1987 “Brundtland Report”, and Chapter 26 of Agenda 21 (which emerged from the 1992 “Earth Summit”), formally recognized the role of Indigenous people in global sustainable development. Agenda 21 requires that Aboriginal values, traditional knowledge, and resource management practices are recognized and meaningfully involved in sustainable development undertakings; and that capacity-building in Aboriginal communities, based on the adaptation and exchange of traditional knowledge, is developed so as to increase the ability of Aboriginal peoples to participate in sustainable development. This paper documents the principles behind and development of a practical program aimed at meeting these two criteria head on. Funded by the Canadian government and developed by an Aboriginal corporation with western scientific expertise, the “Earth Keepers” program represents a signicant move towards establishing a truly collaborative program with benets for Aboriginal and non-Aboriginal constituents alike. While participants in the program recognize areas for improvement, key among the program’s successful strategies to date has been the meaningful inclusion of Aboriginal community partners from the outset. The program’s built-in feedback system allows it to adapt to better meet the needs of participants over time. Continued scrutiny of this program as it evolves is warranted as it represents a significant departure from outmoded “colonial” approaches to research and development in Aboriginal communities, and an innovative step towards an improved environmental future for all participants.
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Kuwentuhan is an indigenous Filipino oral storytelling method used to preserve history and values and demonstrates how cultural values and knowledge are passed down through generations. Kuwentuhan incorporates collaborative experiences as individuals share their personal stories and perspectives. Indigenous Filipinos use the practice of kuwentuhan to build kapwa (shared identity)…
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Kuwentuhan is an indigenous Filipino oral storytelling method used to preserve history and values and demonstrates how cultural values and knowledge are passed down through generations. Kuwentuhan incorporates collaborative experiences as individuals share their personal stories and perspectives. Indigenous Filipinos use the practice of kuwentuhan to build kapwa (shared identity)…
Robyn Williams (Noongar), Francine Eades (Noongar), Justine Whitby (Noongar Yamatji), Katiska Davis (Noongar), Christopher McKay (Wiradjuri), Lina Gubhaju, Sandra Eades (Noongar)
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Indigenous research frameworks are key to enhancing cultural safety for participants, while facilitating capacity building for Indigenous researchers. Indigenous frameworks can address and balance out the potential harms of western research methods. This methodology article describes the experiences of an Indigenous research team in Western Australia (WA) and the developed…
Donna LM Kurtz, Julianne Barry, Peter Hutchinson, Karlyn Olsen, Diana Moar, Rosanna McGregor, Edna Terbasket, Carol Camille, Arlene Vrtar-Huot, Mary Cutts, Kelsey Darnay, Haley Cundy, Mariko Kage, Nikki McCrimmon, Cal Albright, Charlotte Jones
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Indigenous methodology is a living methodology of doing research in a good way that honours respectful relationships with Indigenous Peoples and communities in which knowledge is co-created and ownership is shared. Guided by Indigenous methodologies, the Urban Indigenous Collective Governance Circle was co-developed for urban Indigenous health research. The Collective…
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Historically, research partnerships between Indigenous communities and academic institutions were often harmful for communities; wise ways of achieving more balanced and just relationships are emerging. This project focuses on the research partnership between Grandmother’s Bay and the University of Saskatchewan with the objectives of providing knowledge on initiating Indigenous community-based…
